And that's exactly what the word, "minister" means, servant. It was clearly a question of connection with the apostle of the circumcision ( i.e., Peter's wife's mother). Instead of repining that we have no more, let us take what we have, and be thankful. 45. Is it not most sweet to see, that He who proves His divine glory at once associates us with Himself? The first thing to be remarked is, that the leper was an early incident in the manifestation of the healing power of our Lord. The parable may also be applied more generally, and . If, amid the multitude of Christians, I choose to signalize such men as Paul, and Martyn, and Brainerd, and Spencer, and Summerfield - to appoint some of them to short labor but to wide usefulness, and raise them to signal rewards, I injure not the great multitude of others who live long lives less useful and less rewarded. There is simply the great, tremendous truth that without Jesus Christ and his life of service and his death of love, we could never have found our way back to the love of God. If the harvest was not ingathered before the rains broke, then it was ruined; and so to get the harvest in was a frantic race against time. This place seems to refer to the ancient Roman custom of recruiting their armies. Proud member But they in turn will deliver Him to the Gentiles, who will first of all mock Him. Would you prayerfully consider a gift of support today? That scourging was for you. The world counts them great. He knew what they needed and what they wanted, but God still wants us to tell Him our needs as a constant expression of our trust and reliance on Him. Please see Blue Letter Bible's Privacy Policy for cookie usage details. But Jesus answered and said, You do not know what you ask. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. The offence taken (Matthew 20:11; Matthew 20:12); They murmured at the good man of the house; not that there is, or can be, any discontent or murmuring in heaven, for that is both guilt and grief, and in heaven there is neither; but there may be, and often are, discontent and murmuring concerning heaven and heavenly things, while they are in prospect and promise in this world. He often fell down exhausted, and the rough men of the slums carried him gently back to his hut. This parable taught the disciples not to think of heavenly rewards in terms of justice, getting in proportion to what they deserved. Barclay, William "The Gospel of Matthew, Volume 2" (The New Daily Study Bible, Matthew 11-28) (Philadelphia: The Westminster Press, 1975), Bruce, Alexander Balmain "The Synoptic Gospels: The Expositor's Greek Testament" Volume 1, Section 1 (Matthew-Luke) (London: Hodder and Stoughton, 1897), Carson, D.A. The strange thing is that instinctively the world itself has accepted these standards. (Matthew 20:3-7) Through the day, the landowner continues to hire workers. a. Grant that these two sons of mine may sit: Asking on behalf of her sons (note to whom Jesus replies in Matthew 20:22-23), she wanted prominent positions for them in the messianic administration of Jesus. Now Paul said if you understand this, when you partake of the broken bread, you can receive from God a work of His Spirit in your body.Now many who do not understand this, are weak and sick, because they do not understand the Lord's body. 3 He went out about nine o'clock . Yet most people today have never heard of John Gill. On the other hand, it is not too much to say, that the same Scriptures which convince one unbiassed mind that pays heed to these notes of time, will produce no less effect on others. i. Jesus asked this question with full knowledge that these men were blind. It appears to me, that the nature or aim of Mark's gospel demands this. God does not look on the amount of our service. 15 Is it not lawful for me to do what I will with mine own? Pentateuch A fish was the last being for man to make his banker of; with God all things are possible, who knew how to blend admirably in the same act divine glory, unanswerably vindicated, with the lowliest grace in man. Had she not such confusion of thought that, if the Lord had heeded her words, it must have been destruction to her? Well, then, to whom was the ransom paid?" Historical Books The rulers of the Gentiles lord it over them, but it should be different among the people of God. You will indeed drink My cup, and be baptized with the baptism that I am baptized with: Both James and John had to be baptized in suffering as Jesus was, but their cups and baptisms were different. It can only mean here the "invited." We have here not only our Lord's ministry in the first parable, but in the second parable that which He does by His servants. Have mercy on us, O Lord, Son of David! He was not setting out rules for wages and employment, but giving an illustration of Gods grace. His wounds are those which he receives in the house of his friend. (Spurgeon). It is not for us surely to think this impossible. Thus the great tree and the leavened mass are in fact the two sides of Christendom. The fact is, beloved brethren, there is but one Jesus; and whoever it may be, whether John the Baptist, or the greatest in the kingdom of heaven, after all it is divinely-given faith which alone sustains: else man has to learn painfully somewhat of himself; and what is he to be accounted of? It is simply designed to teach that in the church, among the multitudes who will be saved, Christ makes a difference. He came to occupy not a throne, but a cross. It is as if Jesus was going to gather in upon himself every possible kind of physical and emotional and mental suffering that the world could inflict. Major Prophets The Gospels And he said unto her, What is it that you want? And so they didn't really remember that He said He was going to rise the third day, until after the resurrection. For less than $5/mo. Friend, I am doing you no wrong. Luke-Acts The glory of Christ's person strengthens us, not only to understand His cross, but to take up ours. 22 But Jesus answered by saying to . They looked at one another, and they tried to fathom where there was no depth, but where the truth lay on the surface. (Spurgeon), vi. A hook is cast into the sea, and the fish that takes it produces the required money for Peter as for his gracious Master and Lord. Here is the story of two men who found their way to a miracle. It is not enough that Israel be awakened from the sleep of death, and see aright. Note, First, The church is God's vineyard; it is of his planting, watering, and fencing; and the fruits of it must be to his honour and praise. Now a penny was a denarius and it was just a day's wage, the average day's wage. i. If He offers to go to his house, it was to bring out the faith that He had created in the heart of the centurion. He is not going to lower Himself to a human measure. range of evangelical traditions, all of the ideas and principles conveyed Here is the account with the labourers. Accordingly, here we have, first, the Lord judging the wrong thoughts of "Scribes and Pharisees which were of Jerusalem." Life had been imparted to, the sleeping maid of Zion the blind men call on Him as the Son of David, and not in vain. The Lord, while thoroughly proving that He forgot nothing, owned everything that was of grace in Peter or the rest, while opening the same door to "every one" who forsakes nature for His name's sake, solemnly adds, "But many that are first shall be last; and the last shall be first." These words of Jesus gave rise to an old and complicated theological question: to whom did Jesus pay the ransom? The Lord now lets them know their mad folly, and warns them that this blasphemy was about to culminate in a still deeper, deadlier form when the Holy Ghost should be spoken against as He had been. 4. c. I wish to give to this last man the same as to you: The landowner did nothing to explain why he did it, other than simply to say I wish. The reasons for the landowners generosity were completely in the landowner himself, and not in the ones who received. Nothing was more a mystery in the gospel dispensation than the rejection of the Jews and the calling in of the Gentiles; so the apostle speaks of it (Ephesians 3:3-6); that the Gentiles should be fellow-heirs: nor was any thing more provoking to the Jews than the intimation of it. As Matthew's Jesus preached earlier, God provides rain for the just and unjust alike (cf. a great multitude followed Him. Through this parable Jesus assured Peter and the disciples that they will be rewarded but the principle of many who are first will be last and the last first (Matthew 19:30) meant that God may not reward as man expects even as the parable illustrated. Lord cometh, his reward is with him, to give unto every man according as his work shall be, as one star differeth from another star in glory, so shall it be. Third, this passage sheds a light on Jesus. "Behold my servant, whom I have chosen, my beloved, in whom my soul is well pleased." I injure no one, and have a right to do what I will with my own." There were many who died right there as the result of the scourging itself. Next, we find Him confessed by the centurion, no longer as the Messiah, when actually with them, confessed according to a faith which saw the deeper glory of His person as supreme, competent to heal, no matter where, or whom, or what, by a word; and this the Lord Himself hails as the foreshadowing of a rich incoming of many multitudes to the praise of His name, when the Jews should be cast out. You shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. At that time Jesus answered, "I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and revealed them unto babes. The parable teaches one truth, and but one; and where Jesus has explained it, we have no right to add to it, and say that it teaches anything else. It was just because of this that the orthodox religious people of his time could not understand him. They may not be as long in the vineyard as others; their race may be sooner run; but I have chosen to honor them in this manner, and I have a right to do it. So the last shall be first, and the first last: for many be called, but few chosen. In Matthew 14:1-36 facts are narrated which manifest the great change of dispensation that the Lord, in setting forth the parables we have just noticed, had been preparing them for. The question was not who or what came in the way; whoever appealed to Him, there He was for them. Finally, we have all wound up, after the going forth of a testimony which was truly universal in its scope, by the judicial severance at the close, when it is not only the good put into vessels, but the bad dealt with by the due instruments of the power of God. Any worker was welcome, even if he could give only an hour to the work. James was the first of the apostolic band to die a martyr ( Acts 12:2). he said. They in turn will give me to the Gentiles, the Romans. Under grace, we cant come to God complaining, Dont I deserve better than this; because God will reply, Does this mean that you really want Me to give you what you deserve?. . It is incontestably true, that God can do no wrong. They knew that they were the chosen people, nor would they ever willingly forget that choice. It is an evil eye, which is displeased at the good of others, and desires their hurt. He said, "Call those fellows to me." In a sense, everybody is called to recognize God through the natural world, but the word "chosen" shows that God must personally rescue us from our self-centered blindness. To mock and to scourge: Jesus predicted these specific aspects of His coming agony which on a human level He could not arrange. It is a saying of R. Simeon ben Jochai d, "I have seen the children of the world to come (elsewhere e it is, of the chamber), , "and they are few".''. When they came they that were hired about the eleventh hour, they received every man [the denarius] a penny. ESV Text Edition: 2016. It is always thus. And the wind ceased, and there was a great calm. They said to him, "We can." In the kingdom so much the less sparing is the retribution of those who despise or abuse grace. Had there been a single thing good in Israel, their choicest guides would have stood that test. So He is telling the disciples this was going to happen. Or is your eye evil because I am good? and what had the Son of David to do with a Canaanite? I injure no one, and have a right to do what I will with my own. Thus explained, this parable has no reference to the call of the Gentiles, nor to the call of aged sinners, nor to the call of sinners out of the church at all.

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